QA 60. None the wiser (On the obligation and cultivation of wisdom)

Last week, I had the pleasure of addressing a conference of family mediators in Cape Town on the topic of “Wisdom in mediation”.

byzantine philosophy

Two stories

First story. An ethics professor once said to an undergraduate philosophy class, “If you believe that a professor of ethics is an ethical person, you are making a category mistake.” The students recognised that this was true. At the same time, at least one of them thought, “Yes, but you ought to be.”

Second story. Václav Havel, the writer and dissident who became the last president of Czechoslovakia, was hypersensitive to the temptations of political power. In 1991, he spoke about the perks of his office – the chef, the chauffeur, the personal assistants, the special access to medical attention – and the “unassailable logic” of their necessity: “It would be laughable and contemptible for me to miss a meeting that served the interests of my country because I had spent my presidential time in a dentist’s waiting room, or lining up for meat, or nervously battling the decrepit Prague telephone system.” Read more

QA 45. Much obliged?

For months I’ve been like a hound dog barking at a rabbit hole. Then I think I fell in because things got kind of strange. Here’s how it went…Step 1 (QA 44). The development of philosophical practice as ethical and emancipatory leads me to think about human dignity as integral, inherent and immeasurable. And a source of great confusion. What is that about?

Step 2. I find that “dignity” is defined in terms of “worth” and “value”. Unlike dignity, these words have both material and moral meanings, which are different (e.g. a man of worth might not be worth much at the bank). Also strange: my dictionary lists both meanings as primary.

Step 3. I start to notice how many words share that crossover quality. We speak of credit, debt, appreciate, account, responsibility, balance, equity, interest, share in both economic and ethical terms. I know that “the Good” is not the same as “the goods”, but this indicates a very close relationship. What could it be? Read more