Tag Archives: philosophical counseling

The ethics and politics of life: An interview about philosophical counselling

agora interview

“But if they’re interested in being able to work out their life, with someone who is going to keep them company, keep them safe, and not do anything to them while they’re doing that, then they stay. And then we work.”

Ran Lahav interviewed me and several other participants at the recent 13th International Conference on Philosophical Practice in Belgrade, for the Philo-Practice Agora project. You can find my interview here or on YouTube.

New essay: PHILOSOPHICAL COUNSELLING AS A PRACTICE OF EMANCIPATION

This paper has just been published in Philosophical Practice, the journal of the American Philosophical Practice Association. You can find it here  and there …

APPAPHILOSOPHICAL COUNSELLING AS A PRACTICE OF EMANCIPATION

Helen Douglas, Philosophy in Practice, Cape Town

Abstract: This is a second ‘field report’ of a Levinassian philosophical counseling practice. The first part elaborates the practice by means of a ‘threefold logic’ of ground, path and fruition. While the ground and path remain a Levinasian ‘good practice’ of relationship and dialogue, the fruition of the work is now seen as ‘emancipation’, understood broadly as ‘the fact or process of being set free from restrictions’, rather than ‘therapy’, understood narrowly as ‘treatment to relieve a disorder’ (Oxford Dictionary). The turn to emancipation is explored by way of Jacques Rancière’s The Ignorant Schoolmaster: Five Lessons in Intellectual Emancipation. Philosophy as a practice of emancipation is the work of equals.

QA 35. Aug 2012. Philosophy for emancipation


It starts off very personally, very intimately. You’re going about your business and then ­– for some unknown reason – you can’t carry on. Maybe there’s a choice you don’t know how to make. Maybe you’ve reached a dead end or the limit of some chain you didn’t even know you wore. You are thrown back on yourself. It’s very close and uncomfortable, painful.

Simon Critchley (2007:1) writes that philosophy begins in “disappointment”: “the indeterminate but palpable sense that something desired has not been fulfilled, that a fantastic effort has failed.” Philosophy begins the moment your intelligence reaches out from within this situation to clarify, to identify and understand, to find a way through. What’s happening? What is the meaning of this? Continue reading